Tuesday, February 10, 2009

The Great Divorce

(1945)
C.S. Lewis

Finished Reading: 02.2009

In this creative story depicting the great separation between heaven and hell, the divide between God and sinners, Lewis explores the idea of the "Refrigerium," or holiday from hell. I was not familiar with this term before reading the book, but apparently it is said that those in hell are given a chance to leave for a short time, mostly choosing to visit Earth and appearing as ghosts or various haunting apparitions. The Great Divorce begins with a group of regular people waiting at a bus stop in hell. Upon boarding the bus, which is magical and flies, the passengers are taken up into heaven where most are incredibly scared out of their minds, and only a few wish to stay.  Those that want no part of heaven hurry back to the bus for the return trip to hell.

In hell, it is always raining and twilight, with the darkness ever looming. The unnamed narrator boards the bus and we follow him on his journey to heaven. Before he arrives, he meets a few people on the bus with whom he has short conversations. One man explains how the grey town that they just left is so bland and horrible because people quarrel with one another which leads them to move away from their disagreeable neighbors. Each quarreler moves his home further and further away, with no one ever moving any closer to where they started, and so the whole town is a sprawl that goes on for millions of miles. This sounds like horrible city planning to me and an accurate depiction of sinners moving further and further from Christ, which leads them deeper into hell and no nearer to the bus stop.

Upon arriving in heaven, where it is perpetually dawn and the sky is so much larger than can be imagined by comparison on Earth, the bus passengers step out and marvel at how very bright it is. The narrator notices that everything is so much more real here, and that the bus passengers appear now as ghosts, somewhat transparent. He then notices that the people don't seem any less real than they did before, though he can see right through them, but rather this new place is more real and more solid in a way previously unimaginable. The grass is hard as diamonds and hurts their ghost feet, tree leafs are unattainably heavy to lift, and there is a general fear of the rain, for if it begins to rain the ghosts will be pierced with many holes as if from a machine gun. Further, the ghosts are able to walk on the very hard water in the river, but are swept away and hurt by its power.

The narrator begins to walk around and explore this fascinating and dangerous place, observing encounters between ghosts and the Solid People, those who are of this place. Mostly these meetings are prearranged, with a Solid Person coming to meet a ghost who has just arrived from the bus. One such Solid Person is a murderer who is humble and regrets his wrong choices, and has repented. He has come to meet a ghost friend who can't believe that a murderer is in heaven and not he, since he lived a good moral life. Another ghost comes along who doesn't think we should be punished for our beliefs, no matter what they are, as long as we truly believed them, thinking all is relative and there is no real truth.

A man stealthily tries to steal some apples from a large tree, but struggles against their immense weight. He wanted to take many, but is unable to take any and sneaks off hoping no one noticed his failed attempt. He is rebuked by an angel. Another man is very disappointed in what he sees in this place, thinking heaven is not what he had hoped for, and does not think that his talents can be of any use here, or that there is anything that heaven can do for him.

A vain woman thinks only of her image and cannot stand to be seen as a ghost, so see-through. She is very ashamed. There is a grumbling lady, and a sex-seeking lady, and an artist who marvels at the beauty of heaven but wishes to return to hell because they don't need artists to paint the beautiful landscape in heaven when all can just look at the beautiful landscape for themselves. He, as so many of the others, wants to be where he is needed, placing value in his self-worth over absolute beauty and love.

One woman complains about her husband and doesn't even want to see him, and another woman wants very badly to see her son - but he doesn't show up. She has placed all her value in him. He is her identity and she would rather have him with her in hell than know he is happy up in the mountains of heaven. Another man has a lizard living on his shoulder, which is controlling his life. He doesn't want to get rid of it, but finally agrees to let an angel kill it, and when the lizard is dead the man is finally free. Transforming into a Solid Person, he rides off into the mountains.

There is a grand celebration for a beautiful and saintly woman who truly lived a life filled with the love of Christ. Everyone she came in contact with on Earth was affected by His love. In the midst of the celebrating, she meets her husband who is a shrivelled dwarf, and he can't believe she had joy in her life after he had died. He doesn't understand that her joy comes from Jesus. He wanted her to be broken and distraught from the separation of death. He wanted her to value him above all else. 

George MacDonald shows up and talks with our narrator for some time, answering many of his questions. (I am unfamiliar with this man,  but apparently he was a Scottish minister and writer that Lewis admired). MacDonald explains that to those who choose to stay in heaven, hell was not really hell at all, but rather purgatory. Those in hell have always been there, and those in heaven have always been there. The Solid People of heaven live to go higher and higher up into the mountains (which I take to be where Christ is,) but some stay down on the great plain where the has bus stopped, for the very purpose of trying to save the souls that arrive. He explains that hell is just a crack in the floor of heaven, small as an atom, and no one from heaven can go down to hell, except Jesus who once did, but those from down in hell who do come up for a visit always find something lacking and hurry back to the dark crack, despite the goodness they observe in heaven.

"For a damned soul is nearly nothing: it is shrunk, shut up in itself. Good beats upon the damned incessantly as sound waves beat on the ears of the deaf, but they cannot receive it. Their fists are clenched, their teeth are clenched, their eyes fast shut. First they will not, in the end they cannot, open their hands for gifts, or their mouths for food, or their eyes to see." (ch13)

In the end, the narrator sees that everything in life is just chess pieces on a game board on the great table of time. He then sees the perpetual dawn turn into a rising sun and his ghostly body is destroyed by the blinding light, blasted into oblivion! He awakes from his dream.

This is an excellent analysis of the human condition for sin and the various forms sin takes that keep sinners from wanting to be in heaven. Many people think that everyone wants to be in heaven and it is cruel of God to send some people to hell. What these people want is in hell, because they have no interest in Jesus. Lewis reminds us that while all are offered an outstretched hand (or bus ride), few take it. Few wanted to take the bus ride, and of those that did, even fewer liked what they saw and wanted to stay. Most moved as far away from the bus stop as possible, making it near impossible to catch a bus. Public transportation saves. We must turn fully away from ourselves in order to turn fully to God. 

"There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, 'Thy will be done.' All that are in Hell choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened." (ch.9)

I'm not sure of how the depictions of heaven and hell line up with life on Earth. Does life on Earth come completely before either the grey town of hell or the green plain and mountains of heaven? Are all characters in this story dead, and this is the afterlife, or is life intertwined with death and those in hell are living there and the Solid People are saved Christians in heaven - saved though not yet dead? Is the mountain where they go when they have died, and the plain is where they are while still alive, ministering to the sinning ghosts? This would explain why no one comes down from the mountain, and why the people from hell are able to ride the bus to see what the fuss is all about. They are hearing the Gospel and choose to accept or deny it. Perhaps the sunrise at the end is the coming of Christ, at which time it is too late for any ghost. Or perhaps that is just his individual death.

"There is but one good, that is God. Everything else is good when it looks to him and bad when it turns from him." (ch.11)

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